All posts tagged Cross

  • March 29, 2013

    Stations of the Cross

    The Stations of the Cross are a feature found at different pilgrimage sites. They are a Christian devotional practice that allows participants to retrace the events surrounding the death of Jesus Christ on Good Friday through prayers at 14 (15 in contemporary Catholicism) ‘stations’. At different holy wells and sites I’ve visited, the actual ‘Stations’ (plaques, crosses, icons) seem to be relatively recent additions.

    The inclusion of the Stations in these spaces, which in some cases pre-date the popularisation of the practice in the medieval period, may have numerous functions. They can provide a focus for those who are unsure of other devotions associated with a site or for spaces that have no clear traditions; however, it could be suggested that they also represent attempts to bring the performances into more orthodox realms.

    Regardless, the Stations serve as the basis for individual and communal worship and prayer at these sites. The are an optional devotion for pilgrims/visitors; while also being the main activity in some places, such as feast days at Máméan, Connemara.

    St Olan's Well, Aghabullogue, Cork: the Stations can be seen in the background circling the side and rear of the site.

    St Olan’s Well, Aghabullogue, Cork: the Stations can be seen in the background circling the side and rear of the site.

    St Fanahan's Well, Mitchelstown, Cork: the Stations, a series of small crosses, are on the inner side of the oval path behind the well.

    St Fanahan’s Well, Mitchelstown, Cork: the Stations, a series of small crosses, are on the inner side of the oval path behind the well.

    Máméan, Connemara: Pilgrims, led by the cross, complete the Stations on the traditional August pilgrimage day.

    Máméan, Connemara: Pilgrims, led by the cross, complete the Stations on the traditional August pilgrimage day.

    Related: 

    Ireland’s Holy Wells Blog‘s post on St Patrick’s Well, Clonmel offers some thoughts on the Stations of the Cross at that site.

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  • February 21, 2013

    Sunday Well, Raffeen, Co. Cork

    Path leading down to the well. It is barely noticeable from the road.

    A photo of the short path leading down to the well, which has briars and different plants growing into it. The path is barely noticeable from the road.

    Holy Well surrounding by a simple stone structure with a stone drain channel running off.

    A photo showing the holy well at the end of the path. The well, on the right, is set into the hillside and is surrounding by a simple stone structure with a stone drain channel, capped by a slab at the well, running directly out from it. On either side of the well two rocks, which are part of the setting, each have a cross ingrained in them from pilgrims using stones.

    The well, referred to as ‘Sunday Well‘ in maps, is small and pleasant, although it looks like it is rarely used. The archaeological record refers to rounds which were performed their in the past. The site is clean and tidy, but the path down is slightly overgrown and unless you were looking for it, it is unlikely that you would see it. It seems as though it may be visited by a small number of people, presumably locals.

    The well occupies a space between sites of devotion and activity and ones which have been abandoned. In this, there is a something nice and intimate about visiting the site, although there is the risk that it may fall into disuse and poor repair.

     Archaeological Survey of Ireland Sites and Monuments Record (SMR) Number: CO087-017

    Location: 

     

    Source:

    CO087-017 (Archaeological Survey of Ireland, Record Details) on http://www.archaeology.ie. Posted: 14 Jan 2009

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  • February 1, 2013

    St Brigid’s Well, Clare: 1st Feb 2013

    A selection of photographs and an audio recording taken today (St Brigid’s Day, 2013) at St Brigd’s Well, Liscannor Clare. There was a steady flow of people visiting the well. A mass was due to be held there at noon, weather permitting; however, it was said in the parish church instead. Most of the visitors took away a bottle of the water, while some engaged some in prayer patterns.  A number of votive offerings were left in the well and rags tied to the trees adjacent to the well and pattern route.

    St Brigid's Well, Liscannor, Clare St Brigid's Day 2013

    St Brigid’s Well, Liscannor, Clare. The well is located at the rear of an artificial grotto or passage way, which is filled with votive offerings.

    A group doing their 'rounds' at the statue.

    A group doing their ’rounds’ at the statue.

    Crowds gathering by the well, the queue to the well can be seen coming out of the archway.

    Crowds gathering by the well, the queue to the well can be seen coming out of the archway.

    A woman doing the 'rounds'

    A woman doing the ’rounds’

    An hay arch (hay wrapped over a metal frame) covers the entrance to the well, it is adorned with St Brigid's Crosses

    An hay arch (hay wrapped over a metal frame) covers the entrance to the well, it is adorned with St Brigid’s Crosses

    Collecting the holy water

    Collecting the holy water

    The visit to the well frequently involves a lighting of a candle. This little alcove is adjacent to the well, it's a lovely micro-space.

    The visit to the well frequently involves a lighting of a candle. This little alcove is adjacent to the well, it’s a lovely micro-space.

    A recording of the water in St Brigid’s Well

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  • December 20, 2012

    Railings at St Olan’s

    The photo is focused on one of the railings by St Olan’s Well, Aghbullogue, Cork. The well is located next to a bend on the road, on the outside, where a railing, made up of a number of metal posts and two chains running parallel, separates the well-space from the road. The railings, which are each topped by a cross, and the chains are painted black, and the crosses white – which creates a nice feature. Although, the wearing of the chains as left many of the links with rusty patches. Blurred in the backround is the well’s beehive-structure and the Whitethorn tree that is growing out of it, and, to the right, a statue of Our Lady of the Immaculate Heart.

    The railings and similar features may not initially seem to be that significant; however, these components all contribute to the place and its character. Places can be considered to be assemblages of different elements, including natural features, representations, practices and objects. In this context, the St Olan’s well-space is the combined result of the well, the structure, the location, the performances of devotions, the railings and much more. As well as being an aesthetically pleasant focus, this photo literally foregrounds the role of elements such as the railings, which may otherwise be considered incidental.

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