This is a collection of short clips of pilgrims completing the rounds at different holy wells. It captures some of the movements and circumambulations that occur as part of the annual Pattern Day at these places. The completion of the practices continues established traditions in honour of a patron saint, while also ensuring that the site remains an active devotional space.
Featured in the video: St Gobnait’s Well Ballyvourney, Co. Cork, 11th Feb 2013; (2.01) St Fanahan’s Well, Mitchelstown, Co. Cork, 25th Nov 2012; (2.34) ‘The City’, or Cathair Crobh Dearg, Shrone, Co. Kerry 1st May 2013; (5.29) St Brigid’s Well, Liscannor, Co Clare, 1st Feb 2013.
‘The City’, or Cathair Crobh Dearg, is a local pilgrimage site in Shrone, Rathmore, Kerry, on the northern slopes of the Paps. The name ‘The City’ refers to the locations role as a cathair (ringfort). The surviving walls and features of the antiquity serve as setting for the pattern that is performed there. It is believed that this has been a place of continual devotion and worship over several millennia.
Both the location and possibly a pagan deity were Christianised with the space being associated with St. Craobh Dearg ( a sister of St Gobnait of Ballyvourney). In a further pagan/Celtic connection, the pattern is performed on May Day, that is the feast of Bealtaine and it is linked with ensuring the health of cattle, or sometimes agriculture more generally.
The Well is located on western side of the City. It is the last station on the pattern. It is enclosed by a stone wall with a small amount of votive offerings present.
Some work was done in the recent past with the well being located within concrete piping, with surrounding steps which facilitate access.
At the western station of the pattern, there is a statue of Our Lady with the Infant Jesus and a number of cross slabs. Devotees make the shape of the corss as part of the pattern. The deep groves speak to the age of this practice.
The Well from the road, with a woman doing the rounds and a man at the well.
A woman doing the rounds, circling the outside of the City. The flow of people that day has created a ‘path’ in the grass.
The water is taken away on sprinkled on cattle or the land. It is also kept to give to sick cattle. Some people take several bottles of water, collecting it for their neighbours and friends.
A recording of me collecting some water from the well.
A video of me walking around the outside of the City, along the pattern route. The flow of earlier pilgrims has left a clear on the route.
St Gobnait, who is venerated at different sites in the south of Ireland, has her feast day on 11th February. St Gobnait’s house and holy well in Ballyvourney, Cork, is one of the main sites of devotion associated with the saint. On the feast day or pattern day, people come to do the rounds and visit the well. The site located just outside the village is very well maintained an attracts visitors throughout the year.
Pilgrims praying in the rain at the statue of St Gobnait
The grave of St Gobnait which is a focus of devotional activity. It is a station on the rounds and people frequently leave votive offerings here.
Looking down on the pilgrimage site from beside the statue. One of the wells is in the foreground, with the grave in the middle ground to the right and the old church, which is also part of the rounds, is in the background.
St Gobnait’s Well which is adjacent to the graveyard; it is the final station on the rounds
A recording at St Gobnait’s Holy Well Ballyvourney Cork on 11th Feb 2013, the feast day of the saint. The recording captures the lifting a cup form above the well, taking up some water, drinking some, returning the water, the ambient sound in the well structure and returning the cup.
Máméan (the pass of the birds) in Connemara is a rugged pass in the Maamturk mountains. A small complex of features mark this out as a site of pilgrimage: ‘St Patrick’s Bed’ a rock located in a small hollow/grotto, two holy wells, a small chapel and a set of the stations of the cross, the latter two being more recent addictions. Stony paths lead up from either side of the ridge. The photo shows the chapel, the structure over St Patrick’s bed and a statue of the saint on the main pilgrimage day 2012, the first Sunday in August. The white wooden cross leaning against the chapel is used in reciting of the stations of the cross.
A selection of photographs and an audio recording taken today (St Brigid’s Day, 2013) at St Brigd’s Well, Liscannor Clare. There was a steady flow of people visiting the well. A mass was due to be held there at noon, weather permitting; however, it was said in the parish church instead. Most of the visitors took away a bottle of the water, while some engaged some in prayer patterns. A number of votive offerings were left in the well and rags tied to the trees adjacent to the well and pattern route.
St Brigid’s Well, Liscannor, Clare. The well is located at the rear of an artificial grotto or passage way, which is filled with votive offerings.
A group doing their ’rounds’ at the statue.
Crowds gathering by the well, the queue to the well can be seen coming out of the archway.
A woman doing the ’rounds’
An hay arch (hay wrapped over a metal frame) covers the entrance to the well, it is adorned with St Brigid’s Crosses
Collecting the holy water
The visit to the well frequently involves a lighting of a candle. This little alcove is adjacent to the well, it’s a lovely micro-space.
St Fanahan’s holy well complex, Mitchelstown, Co. Cork. A collection of photographs taken on the afternoon of Sunday, 25th November 2012, which is the feast day of St Fanahan. The seventh century saint, who is referred to as a warrior monk, is the patron of the town.
Photos, clockwise from top left: The holy well site just north of Mitchelstown, the well, with a semi-circular concrete border, is to the fore, a stone cross, some trees and a circular path are behind it; the stone cross, including a sculpture of the saint, with a sword in his belt and holding a staff, above a serpent, and a number of artificial candles surround it; a group of pilgrims do the pattern around the site, involving rounding, saying decades of the rosary, stopping at the well, blessings themselves and consuming the water; a glass, with some well water still in it, stands on a flagstone by the well, left by one pilgrim, awaiting another.