All posts tagged Research

  • Researching with your Smartphone

    On a recent trip to St Gobnait’s Well in Ballyvourney, I used my phone to capture some of the sounds, sights and movements of the place. The capabilities of smartphones and the selection of Apps are making it increasingly possible for all researchers, especially qualitative minded ones, to have a wonderfully versatile device with them at all times. It is now standard for a phone to be a camera, video and audio recorder, and notebook, while all the time connecting you to the internet. While the compact and multipurpose nature means that a phone does not have a quality of each of these items individually, they are a functional everyday tool which offers new potential for research, encounter and dissemination.

    There also has been emerging comment on the use of phones and apps in research. Katharine Welsh and Derek France state that the “multi-tasking and portable nature of a smartphone renders the device an ideal data collection tool” and that “e educational potential offered by smartphones will likely increase over time.” (Smart Phones and Fieldwork). While Jay Zaltzman and Betsy Leichliter point out a whole range of real-time communications and recordings now possible that “can be used to share participants’ experiences and perceptions in more ways than ever” (Mobile Qualitative Research).

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    A photo taken during the fieldwork was then sent using Twitter. This serves to both record and disseminate.

    Also, phones offer a means of instant dissemination as all recordings, along with micro commentary, can be immediately posted online. This also ties in with the recognition of the role of social media as a means of communicating research and engaging the public.

    Here are some of the items collected and transmitted using my phone on the trip. I was able to use the phone and apps together to take photos, to make audio recordings and record video, and then transmit these using the apps.

    The Soundcloud App is particularly handy as you can easily record (and pause and resume recording) edit and post the clip. This App actually captures nicely how easier apps than older tools, even using recording devices and computers together.

    Instagram allows you to record, edit and upload video, while also instantly sharing the post via social media sites.

    The massive leaps in technology and capabilities mean that we can only speculate on the tools that will be available for research an the potential they will over. In the meantime, get exploring and transmitting.

    Sources:

    Smart Phones and Fieldwork from Enhanced Fieldwork.org.uk

    Mobile Qualitative Research from  New Qualitative.org

  • The Holy Well and Holy Wells

    While holy wells can be found across Ireland, each one as a unique character. The physical location, site features, number of visitors, votive offerings, origins, saintly or supernatural associations and numerous other elements all combine to make each spot distinct. To this we can add the context of the visit – the time (both in a day and seasonally), the purpose, whether we are alone or with others – and the meanings and emotions we, and others, bring to the site.

    Ronan Foley (2011, p. 470) outlines how holy wells “range from literal holes in the ground to substantial landscaped sites with a mix of natural and culturally introduced elements. In general, the sites contain the wells themselves, streams, stone crosses and covers, paths, trees and bushes, altars and statues, all of which have physical form but wider symbolic meanings as well”. His description captures some of the variety that one finds materially at holy wells, while also hinting at how features combine to create each one.

    A selection of holy wells (clockwise, from top left): Sunday’s Well, Raffeen, Cork, a simple well in the hillside that is frequented by a small number of locals; St Patrick’s Well Mam Éan, Connemara, a well on a mountain pass surrounded by a walled enclosure with a collection of votive offerings; St John’s Well, Newhall, Clare, an enclosed well with an altar, several statues and a shrine, the site is visited on June 23rd, St John’s Eve; ‘Tubrid’, Millstreet, Cork, an elaborate well-site with a Marion Grotto, an sheltered altar, railings and a landscaped environment, an annual mass is celebrated on a Friday in May.

    A selection of holy wells (clockwise, from top left): Sunday’s Well, Raffeen, Cork, a simple well in the hillside that is frequented by a small number of locals; St Patrick’s Well Mam Éan, Connemara, a well on a mountain pass surrounded by a walled enclosure with a collection of votive offerings; St John’s Well, Newhall, Clare, an enclosed well with an altar, several statues and a shrine, the site is visited on June 23rd, St John’s Eve; ‘Tubrid’, Millstreet, Cork, an elaborate well-site with a Marion Grotto, an sheltered altar, railings and a landscaped environment, an annual mass is celebrated on a Friday in May.

    While it makes sense for any study of holy wells to engage with them both collectively and individually, that process should remain conscious of the uniqueness of each site and how that affects and shapes our understandings.

    Reference:

    Foley, R. 2011. Performing Health in Place: The Holy Well as a Therapeutic Assemblage. Health & Place, 17, pp. 470-479.

  • Searching: Toberbarry Edition

    Part of research, in fact a large part, involves activities that are unsuccessful or at least not what you had hoped for. A trip to archives only turned up a book that was not what the title suggested, or an important interview is cut short or an event is cancelled.  This is a necessary part of research The adventure and curiosity that drives research centres on the fact that you don’t know what you are going to get. But we can, of course, learn from these instances.

    The map and areial photo detail from the archaeological record:

    The map and areial photo detail from the archaeological record: CO074-018 (Archaeological Survey of Ireland, Record Details) on http://www.archaeology.ie. Posted: 14 Jan 2009

    This morning, a cool but sunny spring Sunday, I went in search of Toberbarry, a holy well, in Kilbarry just north of Cork city. The well, a spring in a depression, was linked with St Fin Barre’s first Church in Cork. Working off archaeological records, maps and google maps, I knew fairly accurately (within a few square metres) where the well was. However, the site does not appear to be in use and it is located in overgrown rough land. Even with precise directions it was going to be a challenge.

    I was unsuccessful in finding the well. The search was challenging in that the area I needed to get to was beyond a large patch of brambles, which I had to work my way through, over and across with the assistance of a stick. The small area in which I estimated the well was located was less overgrown but it was still very difficult to make out surface features. I did come across a hollow or pit, which may potentially have been the well, but there was no sign of water. Despite not achieving my main objective I did photograph the site and record some thoughts, as well as being reminded that research involves interesting experiences in which you never know that you’ll find, or not find!

    Any future attempts to locate the well, or its remains, will be based on local knowledge. Timing didn’t allow knocking on a few doors, but maybe next time I can ask a few residents if they could offer assistance on the quest.

    The rough land I had to get through to the well site.

    The rough land I had to get through to the well site.

    The rough location of the well.

    The rough location of the well.

    A depression in the ground, a potential holy well.

    A depression in the ground, a potential holy well.

    Location:

    Source:

    CO074-018 (Archaeological Survey of Ireland, Record Details) on http://www.archaeology.ie. Posted: 14 Jan 2009