All posts tagged Stone

  • Inscribing Crosses

    The imprinting of crosses is a practice that is found at many holy wells. It is a simple, yet lasting action that seems to speak to the heart of these pilgrimages. The engraving of crosses at particular spots is an established part of doing ‘the rounds’ in some cases, as is found at St Gobanit’s Well in Ballyvourney or ‘the City‘ near Rathmore. These simple features are tangible forms of continuity, as successive pilgrims, over time, have worn the shape into the hard stone. However, there can also be newer crosses found indicating that personal variations are leading to development of supplementary practices.

    A single cross is worn into the large capstone on St Gobnait’s Grave; the grave is a station on the turas which is circled several times and stopped at for prayer.

    A single cross is worn into the large capstone on St Gobnait’s Grave; the grave is a station on the turas which is circled several times and stopped at for prayer.

    Crosses are imprinted into four rocks at the Eastern prayer Station in ‘the City’ as part of the rounds.

    Crosses are imprinted into four rocks at the Eastern prayer Station in ‘the City’ as part of the rounds.

    The crosses are manifestations of faith in the places and the intercessory power of the patron saints. Each cross was forged as pilgrims performed these local pilgrimages for particular intentions: cures and hopes, dreams and problems, worship and thanks. The action of making the cross, which wears down further in the stone each time, is intimately linked the motivations of each pilgrim. The gap that is the cross – the distance from the depth of the imprints to the rock surface – is not an eroded void, but a space willed with supplications, prayers and beliefs. These intentions and beliefs remain embed in these sites as the physical geography, cultural tradition and spiritual practices combine in these simple forms.

    A slightly embellished cross on the beehive structure encasing St John’s Well, Carrigaline. As part of the annual St John’s Eve ceremony a single pilgrim imprints the cross on behalf of the gathered crowd as the a collective rosary is prayed

    A slightly embellished cross on the beehive structure encasing St John’s Well, Carrigaline. As part of the annual St John’s Eve ceremony a single pilgrim imprints the cross on behalf of the gathered crowd as the a collective rosary is prayed

    A pilgrim engraves the shape of a cross as part of the rounds at St Gobanit's shrine.

    A pilgrim engraves the shape of a cross as part of the rounds at St Gobanit’s shrine.

  • The Sounds of St Gobnait’s Well

    As part of UCC’s Doctoral Showcase – an annual event which encourages research students to develop innovative ways to communicate their research to non-specialists – I developed a short video which intends to convey a sense of place through the use of sound and images. I used a collection of audio recordings and photos from St Gobnait’s in Ballyvourney to make the video.

    The showcase presentation also involved members of the audience engaging with the place tactily as well, through the distribution of rosary beads, stones form the site and water from the well; although this isn’t possible here, I feel the video still goes a long way to giving a solid glimpse at St Gobnait’s. The sounds in particular – feet crunching gravel, stone scrapping against stone, water dripping – evoke the place and what it is to be there.

     

    P.S. I’ve previously blogged on Podcasts & Place and many thanks to my cousin Eilín for narrating the video.

  • Máméan: Chapel and Bed

    Máméan (the pass of the birds) in Connemara is a rugged pass in the Maamturk mountains. A small complex of features mark this out as a site of pilgrimage:  ‘St Patrick’s Bed’ a rock located in a small hollow/grotto, two holy wells, a small chapel and a set of the stations of the cross, the latter two being more recent addictions. Stony paths lead up from either side of the ridge. The photo shows the chapel, the structure over St Patrick’s bed and a statue of the saint on the main pilgrimage day 2012, the first Sunday in August. The white wooden cross leaning against the chapel is used in reciting of the stations of the cross.