‘The City’, or Cathair Crobh Dearg, is a local pilgrimage site in Shrone, Rathmore, Kerry, on the northern slopes of the Paps. The name ‘The City’ refers to the locations role as a cathair (ringfort). The surviving walls and features of the antiquity serve as setting for the pattern that is performed there. It is believed that this has been a place of continual devotion and worship over several millennia.
Both the location and possibly a pagan deity were Christianised with the space being associated with St. Craobh Dearg ( a sister of St Gobnait of Ballyvourney). In a further pagan/Celtic connection, the pattern is performed on May Day, that is the feast of Bealtaine and it is linked with ensuring the health of cattle, or sometimes agriculture more generally.
The Well is located on western side of the City. It is the last station on the pattern. It is enclosed by a stone wall with a small amount of votive offerings present.
Some work was done in the recent past with the well being located within concrete piping, with surrounding steps which facilitate access.
At the western station of the pattern, there is a statue of Our Lady with the Infant Jesus and a number of cross slabs. Devotees make the shape of the corss as part of the pattern. The deep groves speak to the age of this practice.
The Well from the road, with a woman doing the rounds and a man at the well.
A woman doing the rounds, circling the outside of the City. The flow of people that day has created a ‘path’ in the grass.
The water is taken away on sprinkled on cattle or the land. It is also kept to give to sick cattle. Some people take several bottles of water, collecting it for their neighbours and friends.
A recording of me collecting some water from the well.
A video of me walking around the outside of the City, along the pattern route. The flow of earlier pilgrims has left a clear on the route.
St Gobnait, who is venerated at different sites in the south of Ireland, has her feast day on 11th February. St Gobnait’s house and holy well in Ballyvourney, Cork, is one of the main sites of devotion associated with the saint. On the feast day or pattern day, people come to do the rounds and visit the well. The site located just outside the village is very well maintained an attracts visitors throughout the year.
Pilgrims praying in the rain at the statue of St Gobnait
The grave of St Gobnait which is a focus of devotional activity. It is a station on the rounds and people frequently leave votive offerings here.
Looking down on the pilgrimage site from beside the statue. One of the wells is in the foreground, with the grave in the middle ground to the right and the old church, which is also part of the rounds, is in the background.
St Gobnait’s Well which is adjacent to the graveyard; it is the final station on the rounds
A recording at St Gobnait’s Holy Well Ballyvourney Cork on 11th Feb 2013, the feast day of the saint. The recording captures the lifting a cup form above the well, taking up some water, drinking some, returning the water, the ambient sound in the well structure and returning the cup.
A selection of photographs and an audio recording taken today (St Brigid’s Day, 2013) at St Brigd’s Well, Liscannor Clare. There was a steady flow of people visiting the well. A mass was due to be held there at noon, weather permitting; however, it was said in the parish church instead. Most of the visitors took away a bottle of the water, while some engaged some in prayer patterns. A number of votive offerings were left in the well and rags tied to the trees adjacent to the well and pattern route.
St Brigid’s Well, Liscannor, Clare. The well is located at the rear of an artificial grotto or passage way, which is filled with votive offerings.
A group doing their ’rounds’ at the statue.
Crowds gathering by the well, the queue to the well can be seen coming out of the archway.
A woman doing the ’rounds’
An hay arch (hay wrapped over a metal frame) covers the entrance to the well, it is adorned with St Brigid’s Crosses
Collecting the holy water
The visit to the well frequently involves a lighting of a candle. This little alcove is adjacent to the well, it’s a lovely micro-space.
A central part of the tradition surrounding holy wells is the consumption of the water. This photo shows three cups on top of the low wall surrounding Our Lady’s Well, Timoleague, Co. Cork, which is sunken into the ground. On the outside of the wall, the gravel of a path surrounding the well can be seen, while on the inside the wall leads down to the still water. The three cups – a simple metal handle-less one, an old porcelain one with faded writing and a plastic mug from Lough Derg – rest, casting shadows in the mid-winter morning, awaiting use in personal and communal acts of devotion and reflection. The objects embody beliefs, vernacular traditions and absent rituals. The presence of the Lough Derg cup is a nice link between this local spot and the national pilgrimage location.
This is a short video clip of St Brigid’s Well, Liscannor, Co. Clare. The well is housed in a small grotto. A short passageway leads to the well, which is un-roofed allowing natural light in from above. The water flows out from the hillside and gathers in the well font. The video captures the steady gentle movement of the water, with its calming tones. A large range of statues, holy pictures and votive offerings, including rosaries, flowers (both fake and real) and small personal objects can be seen around the well. These objects cover spaces and shelves on the walls, and are jammed into any available gaps.
St Fanahan’s holy well complex, Mitchelstown, Co. Cork. A collection of photographs taken on the afternoon of Sunday, 25th November 2012, which is the feast day of St Fanahan. The seventh century saint, who is referred to as a warrior monk, is the patron of the town.
Photos, clockwise from top left: The holy well site just north of Mitchelstown, the well, with a semi-circular concrete border, is to the fore, a stone cross, some trees and a circular path are behind it; the stone cross, including a sculpture of the saint, with a sword in his belt and holding a staff, above a serpent, and a number of artificial candles surround it; a group of pilgrims do the pattern around the site, involving rounding, saying decades of the rosary, stopping at the well, blessings themselves and consuming the water; a glass, with some well water still in it, stands on a flagstone by the well, left by one pilgrim, awaiting another.
Our Lady’s Well, Bantry, Co. Cork. The photos shows a rural holy well located a little outside the West Cork town of Bantry. The well is covered in a semi-circular shell-like structure which is decorated with stones embedded in a, presumably, concrete back. A small amount of water trickles out of the well and along some gravel. The well is located at the base of cliff-face, greenery and shrubs mostly surround it, with some bedrock as well, a gravel path runs in front of it. The water is rather stagnant. A cup rests next to the well.